The Metaphysics of Truth, a research monograph with Oxford University Press. This was published in August 2018. You can view OUP’s page for the book here.
The Metaphysics of Truth won the American Philosophical Association’s Sanders Book Prize in 2019, which is is awarded to the best book in philosophy of mind, metaphysics, or epistemology that engages the analytic tradition published in English in the previous five-year period.
What is truth? What role does truth play in the connections between language and the world? What is the relationship between truth and being? The Metaphysics of Truth tackles these fundamental philosophical questions and develops a distinctive metaphysical worldview. Moreover, it does so in a climate where the traditionally central issue of the nature of truth has diminished in significance due to the rise of deflationary and primitivist views, which deny that there are interesting and informative things to say about truth. Douglas Edwards responds to these views, and demonstrates the importance of the metaphysics of truth with regard to both the study of truth itself, and metaphysical debates more generally. He also develops a detailed pluralist metaphysical approach, which starts with the diversity of different subject areas, and holds that there are different relationships between language and the world in different areas, or ‘domains’. He develops a pluralist approach which explains what domains are; how different domains are individuated; which metaphysical frameworks apply in different domains; and how truth plays a key role in the picture. The picture is extended to incorporate ontological pluralism – the idea that there are different ways of being – which increases the explanatory power of the view. Edwards gives particular attention to important domains which have not yet received a great deal of attention in debates about truth, namely the institutional and social domains, and thus connects work on the metaphysics of truth and being to key issues in social construction.
The book has been reviewed by Mark Jago in Mind here, by Steven Hales in Notre Dame Philosophical Reviews here, and by Aaron Griffith in Analysis Reviews here.